Truth, actuality, and the limits of thought - audiobook
Format audiobooka:
MP3
Format
MP3
słuchaj
na czytniku
słuchaj
na laptopie
słuchaj
na smartfonie
Format stosowany przy audiobookach. Jest to plik dźwiękowy
(książka w wersji audio, czytana przez lektora), który można odsłuchać
na urządzeniach posiadających głośnik, takich jak: smartfon, tablet,
laptop czy czytnik.
słuchaj
na laptopie
Zakupiony audiobook trafi do Twojej Biblioteki, gdzie będzie dostępny
jako .zip. Po jego rozpakowaniu będziesz mógł odsłuchać audiobooka za
pośrednictwem dowolnego programu umożliwiającego odtwarzanie plików mp3.
Obecnie większość komputerów od momentu zakupienia wyposażona jest w
program umożliwiający odsłuchiwanie plików MP3. Jeśli jeszcze nie
posiadasz takiego programu, możesz go szybko zainstalować na swoim
laptopie.
słuchaj
na czytniku
Spora część czytników poza możliwością odczytywania e-booków (plików
EPUM, MOBI, PDF) posiada również możliwość odsłuchiwania audiobooków.
Wystarczy, że zgrasz zakupiony plik w formacie .zip na komputer,
rozpakujesz go, wgrasz na czytnik i... gotowe! Audiobooków możesz
słuchać m.in. na czytnikach marki PocketBook oraz wszystkich innych,
które posiadają wejście słuchawkowe.
słuchaj
na smartfonie
Zakupiony audiobook trafi do Twojej Biblioteki, gdzie będzie dostępny
jako .zip. Po jego rozpakowaniu będziesz mógł odsłuchać audiobooka za
pośrednictwem dowolnego programu umożliwiającego odtwarzanie plików mp3.
Obecnie większość smartfonów od momentu zakupienia wyposażona jest w
program umożliwiający odsłuchiwanie plików MP3. Jeśli jeszcze nie
posiadasz takiego programu, możesz go szybko zainstalować na swoim
smartfonie.
Truth, actuality, and the limits of thought - audiobook
Audiobook po zakupie nie będzie dostępny do słuchania w aplikacji Empik Go. Pobierz plik ze swojej biblioteki i odsłuchaj go w dowolnej innej aplikacji odtwarzającej pliki mp3 - w telefonie, na komputerze lub dowolnym innym urządzeniu.
1. What is truth and what is reality - 18 May 1975Duration: 70 minutes What is truth and what is reality? Anything that thought thinks about or reflects upon or projects, that is reality. And that reality has nothing to do with truth. The art of seeing is to place reality where it is, and not move that in order to gettruth. You can t get truth. How am I to empty that consciousness and yet retain knowledge otherwise Icouldn t function and reach a state which will comprehend reality?2. Seeing what is is action - 24 May 1975Duration: 122 minutes If truth is something totally different from reality then what place has action indaily life, in relation to truth and reality? Seeing what is is action. What place has love in truth? When I separate you, in that separation love cannot exist. How are you to convey the sense of truth to a student? As long as I live in the field of reality, which has its own energy, that energy willnot free me. When the mind is empty, when the mind is nothing, not a thing, in that there isperception. 3. Thought cannot bring about an insight - 31 May 1975Duration: 81 minutes Is there a thinking without the word? The action brought about by thought into the investigation of an analysis isalways incomplete. Insight is complete. It is not fragmented as thought is. So thought cannot bringabout an insight. I must have an insight into conditioning otherwise I can t dissolve it. What takes place when I have an insight that the observer is the observed? In nothingness there is complete security and stability. 4. The intelligence of love - 14 June 1975Duration: 87 minutes Why has desire become such an extraordinarily important thing in life? How does desire arise from perception? Can I desire truth? Is the energy of nothingness different from the energy of things? Is that nothingness a hypothesis, a theory, a verbal structure, or truth? In dying to the reality only then there is nothingness. 5. Attention implies that there is no centre - 22 June 1975Duration: 126 minutes Consciousness, because it is in constant movement, has never found an energywhich is not contradictory, which is not produced by desire and thought. Can thought ever see its own movement and the futility of its own movement? Attention implies that there is no centre. Is there a perception, a seeing outside the space which is part of consciousness? There are two human beings, one gets conditioned and the other doesn t. Why?How has it happened the other doesn t get conditioned? How does this perception which is beyond attention, beyond awareness,beyond concentration come about? Thought is rather superficial, it s merely a very small part of the operation of thebrain. Can consciousness be completely empty of its content? Order and disorder6. Perceiving without the perceiver - 28 June 1975 J. KRISHNAMURTIDuration: 139 minutes Can thought naturally cease? Perceiving without the perceiver Facing the truth of death Krishnamurti s process and early years. Kundalini If you can understand suffering, face it and not escape from it, that has quite adifferent energy. Truth is a pathless land. There is something really tremendously mysterious. Knowledge is becoming the curse. When the mind, with all the confusion, is nothing, not a thing, then perhapsthere is the other.
1. What is truth and what is reality - 18 May 1975Duration: 70 minutes What is truth and what is reality? Anything that thought thinks about or reflects upon or projects, that is reality. And that reality has nothing to do with truth. The art of seeing is to place reality where it is, and not move that in order to gettruth. You can t get truth. How am I to empty that consciousness and yet retain knowledge otherwise Icouldn t function and reach a state which will comprehend reality?2. Seeing what is is action - 24 May 1975Duration: 122 minutes If truth is something totally different from reality then what place has action indaily life, in relation to truth and reality? Seeing what is is action. What place has love in truth? When I separate you, in that separation love cannot exist. How are you to convey the sense of truth to a student? As long as I live in the field of reality, which has its own energy, that energy willnot free me. When the mind is empty, when the mind is nothing, not a thing, in that there isperception. 3. Thought cannot bring about an insight - 31 May 1975Duration: 81 minutes Is there a thinking without the word? The action brought about by thought into the investigation of an analysis isalways incomplete. Insight is complete. It is not fragmented as thought is. So thought cannot bringabout an insight. I must have an insight into conditioning otherwise I can t dissolve it. What takes place when I have an insight that the observer is the observed? In nothingness there is complete security and stability. 4. The intelligence of love - 14 June 1975Duration: 87 minutes Why has desire become such an extraordinarily important thing in life? How does desire arise from perception? Can I desire truth? Is the energy of nothingness different from the energy of things? Is that nothingness a hypothesis, a theory, a verbal structure, or truth? In dying to the reality only then there is nothingness. 5. Attention implies that there is no centre - 22 June 1975Duration: 126 minutes Consciousness, because it is in constant movement, has never found an energywhich is not contradictory, which is not produced by desire and thought. Can thought ever see its own movement and the futility of its own movement? Attention implies that there is no centre. Is there a perception, a seeing outside the space which is part of consciousness? There are two human beings, one gets conditioned and the other doesn t. Why?How has it happened the other doesn t get conditioned? How does this perception which is beyond attention, beyond awareness,beyond concentration come about? Thought is rather superficial, it s merely a very small part of the operation of thebrain. Can consciousness be completely empty of its content? Order and disorder6. Perceiving without the perceiver - 28 June 1975 J. KRISHNAMURTIDuration: 139 minutes Can thought naturally cease? Perceiving without the perceiver Facing the truth of death Krishnamurti s process and early years. Kundalini If you can understand suffering, face it and not escape from it, that has quite adifferent energy. Truth is a pathless land. There is something really tremendously mysterious. Knowledge is becoming the curse. When the mind, with all the confusion, is nothing, not a thing, then perhapsthere is the other.
| Kategoria: | Obcojęzyczne |
| Język: | Angielski |
| Zabezpieczenie: | brak |
| ISBN: | 978-1-912875-55-9 |
| Rozmiar pliku: | 100 B |
